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Archive for the ‘church impact’ Category

What is church for?

Posted by functionalchurch on 2012/12/04

Enjoyed this video from Seth Godin regarding school. Take a look.

I have a similar question: What is church for?

We debate about what church is? Some would say, “A church is a big building that sits on the corner of our street.” Others would counter by saying, “No. It’s not a building. A church a group of people who gather together to worship God.” Actually both are true, if you look at the dictionary definition of “church” so there is no need for us to argue over that one anymore 🙂

But have you ever thought about what church is for? Can an understanding of why we do church help us in defining it? Millard Erickson talks about two aspects of defining church in his Christian Theology (Chapter 49). One is the essence of the church or the church’s nature. We use biblical and philosophical ways to answer this. The other is empirical. This is the church as it is lived out in the world. I think that perhaps we have focussed too much on trying to find the church’s essence that we have neglected its functionality.

Godin’s argument is that once we understand what school is for, we will be able to adapt/change what we are doing now so that we can actually meet our goal. I would argue the same for church. If we don’t know why we do church on Sunday (or whatever other day you do it — the concept is the same, just a different schedule 🙂 then how will we know we are meeting our goal?

 

So, how would you answer the question, “What is church for?” Do you agree with your answers?

Posted in church, church impact, ecclesiology, legacy | 2 Comments »

I Claim this place in the name of …

Posted by functionalchurch on 2012/11/29

New Chinese passport map of disputed area.

New Chinese passport. The dotted line in the lower right corner shows the disputed area that China is claiming.

Have you ever thought about the idea of laying claim. I remember as a child looking at pictures of early European explorers visiting “new” lands and, after planting a cross or a flag, claiming that place in the name of the king (or queen or whoever). Now before you get offended remember that I share both European and First Nations blood 🙂

Recently you may have read one of the following articles regarding China’s new passports. Apparently the show a map that includes disputed portions of the “South China Sea” as being a part of China. As you can guess, various countries, including Vietnam, the Philippines, Indonesia, and the USA have made their opinions known. That’s because they also have claims in the area. It is a problem that has been brewing over many years but has recently come to a head. Time will tell how this will be resolved.

I began to think about the church and about missions. Do we lay claim to things that don’t belong to us? I wonder what people in the 10/40 Window think about all the maps of their countries that have been distributed over the years? I wonder what “Manila Ben” or whoever Saddleback named their target audience thinks when s/he sees the various effigies of who they are and how to “reach” them?

The concept of “claiming” implies concepts like good and bad, right and wrong, good and evil. Those doing the claiming always come out on the good side, while those who are claimed are always on the wrong side. But is this really the way missions works? Can any of us claim to be perfectly and totally connected to God? Aren’t we all on a journey?

Are we making unfair claims upon the people of the world? Do we have any other choice? Do those people then have the right to make a similar claim upon us?

What do you think?

Posted in church impact, cross-cultural, discipleship, ethics, good news, kingdom of god, missional, missions, philippines, transformation, truth-telling | Leave a Comment »

Impact or Engagement: What does the Church do?

Posted by functionalchurch on 2011/03/12

Impact is a word that excites me particularly as I think about how the relates to society. I teach about the church having impact, about the church doing its role of influencing society to become more and more like the Kingdom of God each day. I have often thought of a nail as a good example of this:

If a nail wants to be used effectively – it if wants to fulfill it’s function – it needs to find a hammer to impact it and drive it into some wood. Impact is essential to the functionality of a nail.

But impact is also a one-way street. Getting back to the nail and the hammer, when the hammer impacts a nail, the nail’s only participation is to be hit repeatedly on the head. The nail really has no impact on the hammer (unless of course you believe the warning label that says the head may shatter – see the Mythbusters episode to see how this really works out).

Another word excites me too. It is “engagement.” Engagement is a better word because it is not a one-way street. It is two or more parties working together for a common goal. It is not simply dependent upon one party to do all the driving – both parties participate.

So when it comes to the church what is the best word to use? Do we say that the church needs to have impact and be the driving force behind any change or transformation in society or does the church engage society, working together toward a common goal?

Here are a couple of verses to help us in our thoughts:

Matthew 5:13-16 – “You are salt for the earth. But if salt loses its taste, how will it be made salty again? It is no longer good for anything except to be thrown out and trampled on by people. “You are light for the world. A city cannot be hidden when it is located on a hill. No one lights a lamp and puts it under a basket. Instead, everyone who lights a lamp puts it on a lamp stand. Then its light shines on everyone in the house. In the same way let your light shine in front of people. Then they will see the good that you do and praise your Father in heaven.

Matthew 5:13-16 seems to imply that there is some part that we have – we are salt and light – in societal transformation.

Romans 8:19-22 – All creation is eagerly waiting for God to reveal who his children are. Creation was subjected to frustration but not by its own choice. The one who subjected it to frustration did so in the hope that it would also be set free from slavery to decay in order to share the glorious freedom that the children of God will have. We know that all creation has been groaning with the pains of childbirth up to the present time.

One the other hand, Romans 8:19-22 seems to imply that creation wants to participate in something – it is not just waiting to be used but wants to be part of the solution (but also knowing that it depends upon God to redeem it).

So what about you? Which concept is the best depiction of the church’s role in society? Impact or participation?

Posted in church, church impact, ecclesiology, transformation | Leave a Comment »

Anthony Bradley’s Functional church made practical –> On “loving the city” long-term

Posted by functionalchurch on 2011/02/23

Functional church anyone? This guy (Anthony Bradley) has got the idea right. But not just the idea, the practice that goes with it! He doesn’t care about forms and appearances but is solely concerned with church engaging society. I like it a lot (even if it is scary).

A functional church really has to get down to this level — the behind-the-scenes-not-pretty-but-really-where-the-problem-is kind of stuff.

It’s one thing to set up a place to get together and talk but it is quite another to take a stand and try to root out some really issues.

Here is the link to the article:

On “loving the city” long-term (in contrast to well-intentioned hipster, neo-paternalistic versions) – The Institute.

What things would you add to the list?

Posted in Anthony Bradley, church, church impact, discipleship, ecclesiology, ethics, good news, kingdom of god, legacy, marturia, missional, personal impact, service, transformation | Leave a Comment »

Here’s How 1 Church Defines Functionality

Posted by functionalchurch on 2011/02/22

Of course in a blog entitled “The Functional Church Blog” it might be a good idea to add real-life examples of churches that are acting in functional ways. One of those churches is locally known as Hope Christian Fellowship Transformational Ministries (HCFTM). Here’s how this church defines functionality. They think that it is so important that they decided to add these four points to their statement of faith.

1. Proclamation is HCFTM’s way of declaring the Good News of Jesus Christ to all people. We declare Jesus as Lord and Saviour of our community and we recognise His central role in transforming the world through intentional evangelism, communicated effectively in a culturally-relevant way by people who have themselves experienced the transforming power of God.

2. Service is HCFTM’s way of showing the love of God to people both inside and outside of our faith community though acts of mercy, relief rehab and development. We will be engaging in educational ministry services such as establishing schools of all levels. We will be delivering free medical-dental clinics. We will be conducting livelihood programs for the poor of our communities.

3. Truth-telling is HCFTM’s way of being God’s prophetic voice by engaging society with biblical truth through participation in public advocacy, social justice, value transformation, promotion of freedom, engagement in the public square, involvement in market places, and the transformation of public perception through education, evangelism, church planting, intercessory prayer, and discipleship.

4. Community-building is HCFTM’s way of revealing the joys of the kingdom of God to people outside of our faith community through active participation with like-minded faith communities, active cooperation with like-minded groups, and active accountability in both the religious and secular world. All this is typified with the Christian attitude of unity in matters essential, liberty in matters non-essential, and charity in all other matters.

Basically HCF is saying that without these 4 functions, a church is not doing what it is supposed to do. Do you agree? What would you add? What would you subtract?

 

Posted in church, church impact, ecclesiology, good news, kingdom of god, marturia, philippines, service, truth-telling | Leave a Comment »

Can a Church be Functional without a Building?

Posted by functionalchurch on 2011/01/08

It shouldn’t surprise you that I have a Google Alert set up for the term ‘Functional Church.’ I just like to see how the term is used in general on the web & try to gain some insights on how to improve on the concept.

All sorts of results come in. Some of them are expected and relate to the ministry & mission of the church. Others are less expected such as the job offers from Falls Church, VA that include the word ‘functional’ somewhere in the text. The most telling, however, was the one that referred to the smallest ”functional church’ in the world (which I have also written about here) somewhere in the American Midwest that has room for the preacher & 2 guests. For them functionality is defined by the usability of the structure for a typical Sunday-morning service.

It got me to thinking: Is it possible to be a functional church without a building to meet in or is the meeting place an essential part of a functional church?

I have been involved in all kinds of churches. The first church I pastored had no facility of our own. Rather we rented from a local school. We always perceived that something was missing because of that. We tried to develop programs to bring people into that facility each Sunday. The church I’m presently involved with is 2000m2 sitting on prime real estate on one of the most strategic corners in one of the largest cities in the world. We are presently trying to develop cell groups to bring the church into the community. It seems like we always want what we don’t have. Go figure.

My friend David Drake expressed this tension in his struggles on how to balance the two. I can’t find the exact quote now but in essence he said that while he loved small groups he found that people were more interested in the Sunday event. This he attributed to the fact that we are all anticipating the time when every nation under heaven will worship God together in heaven. What he is saying is that we naturally crave the corporate meeting & that’s a good thing.

So how do I wrap this all up. Part of me wants to say that the meeting place is secondary and that as long as we do ministry/mission right we are ok. But then Dave’s idea creeps in & says, ‘But we naturally crave the corporate thing. Go for it!’ Seems to me he has a point.

So now we come to you. What do you think? Please leave a comment below.

Posted in church, church impact, David Drake, ecclesiology, leadership | 1 Comment »

Questions Regarding Milk vs Meat

Posted by functionalchurch on 2010/09/24

Sometimes the Bible talks about spirituality in terms of food. The idea is this: new Christians, like babies, need milk. Eventually, however, as they mature, they need meat. Take, for example, the following verses:

  • I Corinthians 3:2: I gave you milk to drink. I didn’t give you solid food because you weren’t ready for it. Even now you aren’t ready for it
  • Hebrews 5:12-14 By now you should be teachers. Instead, you still need someone to teach you the elementary truths of God’s word. You need milk, not solid food. All those who live on milk lack the experience to talk about what is right. They are still babies. However, solid food is for mature people, whose minds are trained by practice to know the difference between good and evil.
  • I Peter 2:2: Desire God’s pure word as newborn babies desire milk. Then you will grow in your salvation.

Here is my question: When do we start feeding ourselves?

When a baby grows old enough to start eating meat, they put it into their mouths themselves. Is it the same with disciples? Do we eventually start feeding ourselves?

A few more questions: Is is proper to say “I’m not being fed by Sunday-morning sermons”? Is that what sermons are for? Erwin McManus made the statement: “My job isn’t to feed the Christians, so they can feed the sheep. My job is to make them hungry so they can feed themselves.” Does McManus accurately reflect the truths of milk vs meat?

So what if I am not being fed? Does that mean I need to feed myself — that I have graduated to the next level of maturity where I find my own food and feed others?

Does anyone have any answers for me?

Posted in christian life, christianity, church, church impact, discipleship, Erwin McManus, personal impact | Leave a Comment »

Building the Kingdom: Essentials vs Non-Essentials (Part 2)

Posted by functionalchurch on 2010/07/24

A few months ago I wrote about the concept of Essentials vs Non-Essentials. At the end I expressed frustration about not having enough time in class for closure on the issues raised. Yesterday we had that closure in class.

The issues related to Essentials and Non-Essentials are quite often fought out in the issues on the periphery of our belief. That is, the battles waged in this area in our churches are primarily fought over non-essential practices as opposed to essential beliefs. The class did  an assignment  that called on them to list their core beliefs as disciples of Christ — that is the things that are absolutely essential to their life as Christians, the kinds of things that if they were not there would cause them to walk away from the group. I was mildly amused to see that the issues they considered to be core were almost exclusively theological in nature: Who is Jesus? What is the Church? Ordinances. etc. There was very little practice listed.

Which led us to the discussion of core beliefs and core practices. Of course, we all need to have core beliefs. But I just can’t survive on core beliefs. At some point those core beliefs need to come out — I need to show them in my actions.

For example, I remember watching a show called Venture on Canadian TV about 20 years ago. One episode hightlighted a new company that had developed a machine for turning garbage into potable water. The scene has stuck in my mind forever of the inventor of the machine holding a glass of water that had come from his machine. He proudly declared the water to be safe to drink. However, when asked by those present to prove his beliefs with action — in other words to drink the water — he refused saying, “I prefer wine.” Guess what? I have never heard of that machine again. Why? Because even though the inventor’s core belief was that the water was pure, his core practices did not include actually drinking the water himself!

Of course, I am not saying that everybody’s practices needs to be the same but that we find unity in the beliefs we share together. One issue that has come up in our faith community lately is how the practices that older Christians have relate to the practices that young Christians have. If we focus on the practices themselves, we will be divided. But if we focus on the core beliefs we can be unified and support a variety of legitimate core practices.

As a Theology teacher this truth strikes home for me. I must reexamine not my beliefs, but my practices so that my beliefs will be proved true in the things that I do.

How about you? Do your practices align with your beliefs?

Posted in christian life, christianity, church, church impact, conflict resolution, cross-cultural, ecclesiology, leadership, leadership training, transformation | Leave a Comment »

SEATS School of Ministry starts in a few

Posted by functionalchurch on 2010/07/11

SEATS School of Ministry starts in a few hours: We’ll be finishing up Essentials vs Non-Essentials http://ow.ly/29JAp

Posted in church impact, cross-cultural, ecclesiology, kingdom of god, leadership, leadership training, pastoral training | Leave a Comment »

If Powerlessness Means No Power How Can I Lead My Church?

Posted by functionalchurch on 2010/05/23

“You know, Mike. The hardest one of the 4 for me is Powerlessness. As Pastors we need to guide our churches. Without our power, people will not move and the church will not grow. So there needs to be a balance.” Phil was wrestling with one of Michael Frost’s Four Ps of Incarnational Mission. As a churchplanter among middle-class Filipinos, he is concerned about the future of his church and the best way to minister to this group.

Phil was a part of SEATS latest School of Ministry class. In an effort to return to the roots of our movement we have been revisiting the Gospels under the guise of a hermeneutics class. Called “Understanding Jesus: Mark.” I thought it might be interesting to combine Frost’s understanding of Incarnation and Incarnational Mission with the stories we see in Mark. Here is a brief summary of each of the four:

Presence – Do what Jesus would have been doing, if he were here.

Proximity – Identify with those to whom we are ministering, much in the way Jesus identified with nearly everyone to whom he ministered.

Powerlessness – giving up our position of power – be it money, position, education, or whatever – and depend upon God for the things we need in ministry. Rather than trusting in my own power, I trust in God’s.

Proclamation – it is all worthless if we never get around to discussing and presenting Jesus as the good news.

Granted these summaries may not accurately reflect Frost’s concepts since they are my summaries but they did form the basis for our discussion in class.

Of course, like Phil, we are all ok with 3 of the 4. We are happy to see that we represent God’s presence in the world, that we drawn near to others just as he drew near to us, and that ultimately, without the good news being proclaimed, there is no value to our mission. But when we get to that pesky #3 – Powerlessness – something seems to hold us back. We begin asking questions like Phil: How do we balance leadership with servanthood? Am I just supposed to sit back and let my church fail? To sit back and let people just do what they want?

The key to all of this is to remember that in Powerlessness we are imitating Jesus. Perhaps the Trinity had a similar discussion “before the foundation of the earth” where they debated the nature of the Incarnation. Perhaps they thought about all the positives and negatives as they discussed the plan. Certainly God’s concerns are bigger than ours. If I am concerned about my church and its growth, God is concerned with the universe and its growth. But yet, when all is said and done, God chose to use powerlessness as a key part of how he presented his love and salvation to us.

Another key is to remember that it is not really Powerlessness that is being spoken of but rather a dependence upon power that is not our own. Jesus is constantly speaking of how he is the one who depends upon the Father for certain things. We also read how it was the Holy Spirit who filled him and enabled him to do his marvelous acts. When we embrace powerlessness, we set aside our own resources, powers, abilities, etc and embrace humility and dependence upon God in it all.

I thought of a few points that might help us focus on the key concepts that relate to Powerlessness:

1. So does the ‘Pastor’ have to be the best at everything? If we believe this, we will never be able to embrace powerlessness since we will need that power to keep up the hectic pressure and pace we need to set for ourselves.

2. Does the church depend upon the ‘Pastor’ for its existence? Obviously we need to answer “No.” It is Christ upon whom we depend for our existence as a church. As such, maybe we need to let go a little bit and see where God is leading. (See #1, above).

3. How do our gifts play into this concept of powerlessness? The fact that the Spirit manifests himself through gifts he gives to each Christian as he sees fit means that one person can’t carry the whole load. We need to give up our idea of the pastor as the key figure in the church, as the one with whom the church lives or dies and embrace the fact that each part of the body is crucial to the future of what God does through us!

4. The concept of team understands powerlessness and uses it effectively. “There is no ‘I’ in team” is an old saying that has some truth to it. Team means we do it together not that you or I do it alone.

5. Is ‘Pastoral’ leadership based upon leadership through power, or leadership through example or leadership through serving? Jesus is pretty clear in saying that power isn’t to be the basis for our leadership. In fact, in his example of washing the disciple’s feet, he showed that it is really through servanthood and example that our leadership lies.

What are your thoughts on powerlessness and how it relates to leadership?

Posted in church, church impact, ecclesiology, jesus, leadership, leadership training, missional, pastoral training | Leave a Comment »